The story of the woman at the well (John 4:1-40) has as much direct discussion of human labor as any story in John; but one has to draw deeply to taste it all. Many Christians are familiar with the woman’s inability to move from the everyday work of drawing water to Jesus’ pronouncements on the life-giving power of his word. This motif permeates the Gospel: the crowds repeatedly show an.
In John 3, Jesus spoke with THE teacher of Israel who came to talk to h im at night. In John 4, John reported Jesus’ second lengthy teaching opportunity when He spoke with a Samaritan woman under the bright noonday sun, a woman He spoke to after she came to Jacob’s well to draw water. She never expected to meet the Messiah, and perhaps went.
The Samarian Woman at the Well. To Remember: We must worship God in our hearts and according to the Bible Vocabulary. worship: honor, reverence, praise, pray, serve; spirit: heart, mind, soul; Lesson - Read John 4:5-15, 19-25 Jesus was at a well in Samaria when a woman approached. She was Samaritan, and the Jews usually did not speak to Samaritans. So she was very surprised when He asked.
John 4. KJV 1 When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, NIV 1 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— KJV 2 (Though Jesus himself baptized not, but his disciples,) NIV 2 although in fact it was not Jesus who baptized, but his disciples.
John 4:1-42. Previous. Next. Learn More. JESUS —THE WAY, THE TRUTH, THE LIFE Teaching a Samaritan Woman Jesus tells her something he has apparently not yet said to anyone else. THE WATCHTOWER Does God Really Care About Women? Do you think that the Bible belittles women? Learn how God truly views women. Print. Share. LESSONS YOU CAN LEARN FROM THE BIBLE The Woman at the Well English The Woman.
The Woman at the Well. 1 1-3 Jesus realized that the Pharisees were keeping count of the baptisms that he and John performed (although his disciples, not Jesus, did the actual baptizing). They had posted the score that Jesus was ahead, turning him and John into rivals in the eyes of the people. So Jesus left the Judean countryside and went back to Galilee.
When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John.
And passing through Samaria comes to Sychar, and rests at Jacob's well, John 4:4-6. While his disciples were gone to the city to buy meat, a woman of Samaria comes to draw water, with whom our Lord discourses at large on the spiritual nature of his religion, the perfection of the Divine nature, and the purity of his worship, vv. 7-24. On his informing her that he was the Messiah, she leaves.
Jesus Talks with a Samaritan Woman at the Well, John 4:1-42. Jesus talks to a woman in the middle of the day. This happened near the town of Sychar. The Hebrew name of Sychar could mean shoulder. Jesus and His disciples were again heading back to Galilee. Via Samaria, which was not the normal way for a Jew to travel to Galilee. Normally Jews would all travel the longer way by going up the.
She probably thought that Jesus was referring to the underground water source that fed the well. John 4:12 Jacob (renamed Israel in Gen 32:28) was the son of Isaac, grandson of Abraham and father of the twelve sons who established the twelve tribes of Israel. John 4:18 God does not regard cohabitation as marriage. Marriage is a binding, legal covenant between a man and a woman. John 4:45 In.
John 4:11 KJV The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? KJV: King James Version.
Woman at the Well; Add this: Woman at the Well by James F. McGrath. Q. When Jesus speaks with the Samaritan woman in John 4:17-19, is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? A. The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this.
John 4. 1 When therefore the. 6 Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. 7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. 8 (For his disciples were gone away unto the city to buy meat.) 9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew.
Jesus and the Woman of Samaria. 4 1 When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, 2 (Though Jesus himself baptized not, but his disciples,) 3 He left Judaea, and departed again into Galilee. 4 And he must needs go through Samaria. 5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that.
John 4. 1 When therefore the. and it was about the sixth hour. 7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. 8 (For his disciples were gone away unto the city to buy meat.) 9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.The Samaritan Woman John 4:3-42. Shawna R. B. Atteberry. In John’s Gospel the Samaritan woman at the well is the first person to whom Jesus openly reveals himself as Messiah. The pious Jewish leader, Nicodemus, did not hear the words that Jesus tells this foreign woman when she states her belief in the coming Messiah: “I am he, the one who is speaking to you” (John 4:26). This is also.The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community. But take look deeper, and you'll realize it reveals a great deal about Jesus' character. Above all, the story, which unfolds in John 4:1-40, suggests that Jesus is a loving and.